Cultural Appropriation

When it comes to appropriation, it seems that there’s a lot of people who are confused.  Appropriation is not exactly a term that is learned in high school; I myself cannot ever recall anyone accusing anyone of appropriation when I was coming up as a kid.  Appropriation seemed like one of those things that took place, but you just couldn’t place a word on it.

With the confusion on appropriation, there’s a lot of discussion of not only what appropriation is, but if black people are appropriators or not.  Let’s at least agree on what appropriation is first.

In essence, black people suffer a multitude of dehumanizations for things that white people do for fun.  So yes, that lack of respect for the humanity of the originators, paired with unequal sociological power/privilege dynamics, makes appropriation what it is.

The definition of appropriation is pretty insufficient; it states: the action of taking something for one’s own use, typically without the owner’s permission.  The concept of cultural appropriation, however, is loosely defined as “the adoption or use of the elements of one culture by members of another culture.”  You see, similar to the word/concept of racism, the concept of appropriation isn’t well placed.  Much like the with the concept of racism, we as black people (or any other non-white persons) cannot trust dictionary definitions (yet).

What exactly is Cultural Appropriation?

Cultural appropriation, to my understanding, has two requirements that need to be met that makes it what it is.

The first thing that needs to exist in order for cultural appropriation takes place, is  [1] a sociological/institutional power difference between the originators and the takers (much like how racism works).  People often miss this first requirement and call any and everything appropriation.  Quite often you will find a relatively dense person (even black people miss this detail) who will ignorantly state, “how come it’s not appropriation when black women straighten their hair?  Aren’t they appropriating white culture?”  What this ignorant person is missing is the fact that black women are FORCED to adhere to white standards just to be accepted in a white supremacist nation.  That’s not appropriation, that’s assimilation.

Assimilation, is a survival mechanism, not an artistic take-from-those-with-the-least type of thing.  Appropriation, due to sociological power dynamics between various groups of people, is a one way street that one group benefits from, and the other suffers erasure.  Consider how privilege systems work here.  White privilege versus black status.

Eggsy Racial Appropriation, AfroSapiophile
Racial Appropriation is the #1 reason why I didn’t care to see the Kingsmen movies.

The second requirement that needs to be met, [2] is the lack of Acceptance, Appreciation and Approval (the AAA) of the originators.  This lack of acceptance, appreciation and approval of the original makers and owners of said cultural artifacts.  This too, is another detail that conveniently gets dropped.  An example of this, is how black people are often marginalized for their own cultural artifacts, but white people are accepted appreciated and approved of, often in place of black people!  When whites receive what we are calling here the “AAA”, but black people do not, black people are suffering ERASURE, which is a dangerous, psychologically violent place to be.

From this point, white people, the biggest appropriators in the world, begin Infinity Stone reality warping antics; cornrows become “boxer braids”, Miley Cyrus invented twerking, Rachel Dolezal makes sense.  Black people are still marginalized, anathematized, demonized wearing their own protective hairstyles while white women are trendy, edgy, hip, and fashionable when they adopt the same hairstyles.  In essence, black people suffer a multitude of dehumanizations for things that white people do for fun.  So yes, that lack of respect for the humanity of the originators, paired with unequal sociological power/privilege dynamics, makes appropriation what it is.  So from here, it must be understood that merely wearing, using, are performing a cultural artifact of another isn’t appropriation.  How you or society answers to the originators and the takers is what matters the most here.

Hold up Johnny — what about cultural exchange?

Swift appro 2
Taylor Swift isn’t engaging in an objective cultural exchange until she stops viewing black people as opportune props (objects) for her white privileged exploitation.

Well let’s talk about that.  A cool cultural exchange occurs when respect is involved.  If those with the most sociological power and privilege, respect the wishes of those whom they emulate, then there won’t be a problem.

If white people all wanted to rock cornrows, copy other black styles of dress, etc., then white people as a whole are required to listen to black people when we say your (white supremacist) cops are murdering us (black people) with impunity.

If a white person wanted to engage in for example, adopting culturally black artifacts for their music style, then that white person is required to use her lily white ass privilege to speak out against racism that her white counterparts continue perpetuate.  So no, we are not dealing with a basic cultural exchange when it comes to white people using black cultural artifacts for exploitation.

No, Black People Cannot Be Appropriators.

No Appro 2
An Afro-American man practices Wing Chun (Kung Fu, Chinese martial arts) in front of a South Arizona crowd.

One of the biggest debates raging by the time of this publishing, is if black people — Afro-Americans — can be appropriators. The answer is a resounding NO.

The the photo above we have a black man practicing Wing Chun.  Is a black man taking form in a Chinese cultural artifact, appropriation?  No.  In fact, Martial Arts is one of those easily transferrable cultural artifacts.  For someone to appropriate a martial arts form, one would have to practice the form while having a disrespect for the originators, and traditional martial arts by default inculcate respect for the craft and the originators before anything else.  When it comes to Asian cultural artifacts as a whole, black people cannot appropriate it, and won’t be appropriators.  You cannot take a mass of people who were removed from their own last names even, and expect them to not try to find identity somewhere else.

Erika Totten-6
An Activist/Socio-Psychological Trauma Professional wearing “Africa influenced” clothing and hairstyle.

Another fascinating discussion is when African folk attempt to state, suggest, or even accuse Afro-Americans of appropriating African culture.

Once again, no.  It’s impossible for Black people to appropriate African culture.

Africa has a significant diaspora around the world, with a considerable portion who is robbed from their African identity via the Trans-Atlantic Slave Trade.  It is categorically cruel for any African people to be upset when black people of the Americas, attempt to reach-back and claim an identity that they were stripped from.

I’ll have to say, that I have no idea why an African person would attempt to accuse Afro-Americans of theft of African cultural artifacts.  First and foremost, there has to be a great level of sociological power difference between the takers and the originators.  Black people of America have influence, being that we are the most emulated people worldwide (and there’s privilege in that), but we don’t have sociological power.  Remember, privilege is NOT power.  The second problem with this accusation is the fact that there isn’t a level of disrespect placed onto the originators.  In fact, black people of America are often on the forefront of studying everything African, which is a part of that reach-back.  There is a hunger for identity in black people because of the institution of American Slavery.  So no, black people cannot appropriate African culture.

bistdudown1a
Ace Tee is a Afro-German R&B group in Europe, practicing an Afro-American form of expression: hip-hop.

Black people, while highly influential, are not in position to replace African people, or erase African people; we are African people.  For the most part, Afro-Americans adopting traditional African styles of dress is a part of a global trans-continental cultural exchange, which facilitates a worldwide brotherhood/sisterhood.

Have you ever met for example, a member of African Diaspora outside of the United States?  Have you ever witnessed hip-hop from another country and language (practiced by black people)?  There’s a familiarity, a sense of shared identity.  Traditional African styles of dress, American hip-hop, all the pieces matter.

Thumbnail Photography Credit: Johnny Silvercloud

Written by Johnny Silvercloud

The Soul Brother #1 of a Kind. Consequentialist street photographer abolitionist writer/speaker who stands for any oppressed peoples. I do it because every man and woman deserves freedom of thought -- especially black folks.

7 comments

  1. I feel like you’re leaving out some key stuff here. You didn’t talk about, for example, Black people appropriating things from Native American cultures. I’m not sure how often that happens, but it’s certainly something that COULD happen, and I don’t see how it wouldn’t be appropriation.

    Like

    1. It wouldn’t be. I’ll stop joking.

      Actually, that’s a good mention worth exploring. Black people did not erase and destroy Native people of America. Black people also don’t have any sociological power over natives either; it was often the natives who made deals with whites to endorse the oppression of black people as a whole.

      I’ll conclude that black people CAN appropriate Native culture but that’s only imitating the pre-existing behaviors of whites — which is a survival mechanism in America… imitate white people. Black people as a whole don’t have any interest in subtracting from native folk, black folks have a rich culture as is that’s frequently being added to and reinvented (and emulated by others). Black people don’t have the same emptiness by way of being sociological “default people” like whites do.

      Great add, by the way.

      Liked by 2 people

  2. Thanks. I found this an interesting and informative read…. I would like to ask about something though. I have heard a separatism of sorts between the African Americans and Africans. I mean in the sense that there is disrespect towards Africans to the extent that this treatment may almost be considered inhumane. Where, for example, acts of violence are meted out or just plain insults, depending on the state of mind of the perpetrator. Is this true?

    Like

    1. I’m not going to say that there is zero disrespect across roughly 45,000,000+ Afro-American people towards the continent of Africa, that’s impossible. Most black people are “colonized” to have the same sentiment towards Africa as whites do, and will have to be aware of the structure of Western thought in order to detoxify our minds. Most black people imitate white behaviors… this has to be noted that black people don’t disrespect Africa in a void, out of nowhere.

      Intelligent black folk of America don’t disrespect Africa and mostly want to make a connection and learn more.

      It is known in America for the black person, that the moment you respect Africa you begin discovering and respecting yourself.

      Liked by 2 people

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